Friday, July 19, 2019

190519- Vedic Ways of PURUSHARTHAS

श्री  गणेश  मंदिर   -  शिक्षा वाणी
Serene Sunday Reflections

Vedic Ways of PURUSHARTHAS

KEYWORDS –Purusharthas, Vedic, Sanathana Dharma, Kama, Artha, Dharma, Moksha, Brahmacharyam, Grihasthyam, Vanaprastham, Sanyasam, Four Stages of LIFE

Purushartha is an objective that deals with ways and feelings which are the results of a human pursuit in a lifespan. Purushartha is based on Sanathana Dharma as it defines the ways of life and is defined in Vedas.

Purushartha describes the starting spark of everyone’s life as Desire (KAMA). To satisfy the KAMA one need to get the ways and means; that is ARTHA (WEALTH - it could be economic, power, position, fame, relationship or any such that can support). DHARMA (righteousness, moral values etc. defined by the space and time as per the culture, law of the land and practices as defined by Sanathana Dharma) is what one must follow in KAMA and ARTHA as prescribed by Veda.

Sanathana Dharma says this way of life should be acceptable to the neighbourhood/environment; which means live for others, as all are the sons of the same Brahma, by spreading happiness around. To do this one has to be happy by self, called MOKSHA (attaining this is only possible through liberation and spiritual values).

Generally, these four aspects are said in the order Dharma – Artha – Kama - Moksha. These Purushartha are to be seen and enjoyed in all the FOUR STAGES OF LIFE – Brahmacharyam (Student), Grihastha (House-holder), Vanaprastha (Retirement), and Sanyasa (Renunciation).

During BRAHMACHARYAM strong KAMA (desire) focused for KNOWLEDGE (Jnaanam) is must; so that he can grow to attain ARTHA to be a GRIHASTHA in his next stage of life. Grihastha Dharma is to attain ARTHA to support self and the family and give back to society. During VANAPRASTHA, one has to be in the family to guide the Brahmachari’s and Grihastha’s to follow Dharmic ways. The last stage of life is when the family responsibilities are done and get to into the society - social service by getting rid of all attachments – SANYASA (ultimate Dharma of being human).

-- NEXT WEEK  -  19th May 2019 -- PURUSHARTHA – The Blue Print of Practical LIFE –

190512 - Sanathana Dharma in Vedic Views

श्री  गणेश  मंदिर   -  शिक्षा वाणी
Serene Sunday Reflections

Sanathana Dharma in Vedic Views

KEYWORDS – Vedic, Sanathana Dharma, Karma, Jnana, Sankalpa, God, Purusharthas
Vedic literature starting from Brahmanas until Bhagavad Gita, including Upanishads, Aranyakas, Ithihasas, Puranas and all the studies on these literatures are all dealing with Sanathana Dharma. Hinduism is almost like a synonym for Sanathana Dharma, the way of life since Vedic time. To a large extent, it is followed even today.

It explains not just the Eternal Laws which governs the life of a human but also delves with his relationship with the world. Sanathana Dharma is always ready to get redefined based on the demand of activity, place and time and hence it changed over millions of years.

The basic character of Sanathana Dharma is Karma (Action). It is understood that Action comes only from Jnaanam (Knowledge). For example, if someone confuses a rope with a snake, he will not be able to act. As he won’t be able to go forward by thinking it as a snake and might not want to leave the place thinking it as a rope. One must acquire the knowledge to distinguish and thus comes the firm decision making capability.

To proceed not for a short time, but for a long way ahead in life – the path is Dharma (right decision) - acceptable to larger group around us based on culture and the law of land. It all depends on the way people look at it and could interpret it as they wish; thus, Dharma is undefined, so is Sanathana Dharma, a way of life. Thus, it is all SANKALPA (imagination) – similar to the concept of GOD in Hinduism.

Living in harmony and limiting life to its bare minimum is what all the Vedas (Rig – Yajur – Sama) prescribes (Adharva is different in its views). Purusharthas (life requirements for happiness) are dealt with systematically in Vedic lifestyles, which defines Sanathana Dharma pitching to its root. It is one that you need to run a life that will take you to the ultimate happiness, self-actualization, realization, yoga with God – Samadhi, etc. – It enables to Reach THE ULTIMATE in a Spiritual Path.

--- NEXT WEEK -  19th May 2019 --- Vedic Ways of Purusharthas ---

Sunday, May 5, 2019

190505 - HINDU’s SANATHANA DHARM


श्री  गणेश  मंदिर   -  शिक्षा वाणी
Serene Sunday Reflections”

HINDU’s SANATHANA DHARMA

HINDU - Religion
The name ‘Hindu’ was used by Persians or such people from outside India who for referring the people living near the river Sindhu (Indus) and its eastwards. Later on, the faith of indigenous people of the region came to be grossly known as Hinduism, and today geographical identity is lost, and the religious identity is kept for the word.
The word Religion is from French (obligation/bond/reverence) and Latin (to bind) and used in Middle English for ‘life under monastic vows’. Today Religion technically refers to a set of hard and fast rules and regulations established written in a holy book which the believers must abide by and have a stern faith in it.  In Urdu/Farsi religion is called ‘Mazhab’ but Sanskrit has no word equal to Religion, as in India we had no religion. Hinduism is not a religion but is a way of life called Sanathana Dharma followed by the people in this part of the world, living beside the river Sindhu, from the Himalayas to the Indian Ocean.
Himalayam Samarabhya Yavadindu Sarovaram
Tham Devanirmitham Desam Hindusthanam Prachakshath

SANATHANA DHARMA

Dharma is; righteousness, duty, morality, holiness, values and virtues; again not well defined. For any individual, he could have his own dharma along with family dharma, professional dharma, social (political/friends/community/cast/etc.) dharma, region (village/town/state/nation/world) dharma and can always have a conflict at various levels. A dharmic person balances all these dharma’s while giving priority from individual to global.

Sanathana Dharma has remained for long and is being followed without any stipulated schedules and practices, but it is transferred from generations to generations. The reason being - its life principles were still modern in outlook though were generated millions of years back. Thus, it is called Nithya Noothana (Most Modern) and Chira Purathana (Oldest of the Oldest).

In today’s context of global city life and mixing of different culture across the globe, what we as Indians (the people from this geographical region) can carry and spread to the world across is Sanathana Dharma. It is a code of ethics, a way of living through which one may mingle with people around to be happy - moksha (enlightenment, liberation). It is the world's most ancient culture with ever existing socio, spiritual, and religious tradition of the largest inhabitants. Sanathana Dharma teaches a way of life to love the whole world as our own family (vasudhaiva kutumbakam) with a coherent and rational view of reality.

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Sunday, April 28, 2019

ADBHUTA RAMAYANA


श्री  गणेश  मंदिर   शिक्षा वाणी
Serene Sundays - Reflections”

ADBHUTHA RAMAYANA
The heavenly sage Narada narrated the story (undated) of Rama to Valmiki. This is Mula Ramayana, the original Ramayana. Brahma then came and asked Valmiki to compile Ramayana. Valmiki himself played role in Ramayana as a teacher of Rama’s sons, Lava and Kusa. Apart from Valmiki Ramayana, there are three other epic versions too. YOGA-VASISHTA RAMAYANA, ADHYATMA RAMAYANA, ADBHUTA RAMAYANA.

TULSIDAS RAMAYANA is the one that is most famous in North India. In south Kerala, KILIPAATTU RAMAYANA (Ramayana sung by a Bird) was made to read compulsory was a King’s ruling that made people to learn Malayalam language better and therefore the author Thunchath Ezhuthachan became the father of the language, Malayalam.

“The Critical Inventory of Ramayana Studies in the World” was published by Sahithya Academi (1993) giving an account of various Ramayanas. Ramayana from Malay, Philippines, Nepal, South-East Asia, Persian, Brazilian, Burmese, Cambodian, Egyptian, Hebrew, Latin and many more countries have theirown versions of Ramayana.

The whole Ramayana in a few lines, which is known as Ekasloki Ramayana gives the full story in brief :

आदौ रामतपोवनादिगमनं हत्वा मृगं काञ्चनं
adhau rAma tapovanAdigamanam hatvA mrugam kAnchanam
वैदेहीहरणं जटायुमरणं सुग्रीवसंभाषणम् |
vaidehI-haraNam jaTAyu-maraNam sugrIva sambhAShaNam
वालीनिर्दलनं समुद्रतरणं लङ्कापुरीदाहनं
vAleenirdalanam samudra taraNam lankApurIdAhanam
पश्र्चाद्रावणकुम्भकर्णहननमेतद्धि रामायणम् ||
paschAd rAvaNa kumbhakarNahananam etaddhi rAmAyaNam

In ENGLISH:
Rama-Lakshmana-Sugreev-and-Hanuman
Gathered a Great Army of Monkeys
Under the Leadership of Hanuman
Who was a great warrior
Then they went to the city of Lanka
Wherein Sita Suffered agony
Fought and killed the cruel Ravana
And went back to Ayodhya again
The epic Ramayana which happened at least 869,120 years back in Treta Yuga (A Yuga is a mythological period of time. Treta Yuga lasted 1,296, 000 years which was before Dwapara Yuga (864,000 years) and the present Yuga is Kali Yuga, started on 18 February 3102 BCE)  has its foundation on dharmic (virtues) life and that is why it still plays an important role in Indian society.

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Sunday, October 23, 2011

santhi manthra - RIG Veda

Om vaang mae manasi prathishtithaa
mano mae vaachi prathishtitham
aaviraaveerma aedhi
vaedasya ma aaNisthah
s(h)rutham mae maa prahaasi
anaenaadheethae naahoraathraan sandadhaami rutham vadishyaami
sathyam vadishyaami
thanmaamavathu
tad vakthaaram avathu maam avathu vakthaaram
om shantih shantih shantih




May my speech be fixed in the mind.
May my mind be fixed in the speech.O self-manifested Atman, do Thou manifest Thyself unto me.O my mind & speech, may you be fit to reveal unto me the highest knowledge.May I not forget what I have heard.
Without forgetting what I have learnt, may I be able to study day & night.
The right will I speak.
The truth will I speak. May Brahman protect me, May Brahman protect the preceptor.
May Brahman protect me.
May Brahman pretect the perceptor.

Rig Vedic Santhi manthra

Om vaang mae manasi prathishtithaa
mano mae vaachi prathishtitham
aaviraaveerma aedhi
vaedasya ma aaNisthah
s(h)rutham mae maa prahaasi
anaenaadheethae naahoraathraan sandadhaami rutham vadishyaami
sathyam vadishyaami
thanmaamavathu
tad vakthaaram avathu maam avathu vakthaaram
om shantih shantih shantih


May my speech be fixed in the mind.
May my mind be fixed in the speech.O self-manifested Atman, do Thou manifest Thyself unto me.O my mind & speech, may you be fit to reveal unto me the highest knowledge.May I not forget what I have heard.
Without forgetting what I have learnt, may I be able to study day & night.
The right will I speak.
The truth will I speak. May Brahman protect me, May Brahman protect the preceptor.
May Brahman protect me.
May Brahman pretect the perceptor.